THE Faith of the Three Hundred and
Eighteen Fathers assembled at Nice in Bithynia shall not be set
aside, but shall remain firm. And every heresy shall be
anathematized, particularly that of the Eunomians or [Anomoeans,
the Arians or] Eudoxians, and that of the Semi-Arians or
Pneumatomachi, and that of the Sabellians, and that of the
Marcellians, and that of the Photinians, and that of the
Apollinarians.
NOTES.
ANCIENT EPITOME(1) OF CANON I.
Let the Nicene faith stand firm. Anathema to heresy.
There is a difference of reading in the list of the heretics. The reading I have followed in the text is that given in Beveridge's Synodicon. The Greek text, however, in Labbe, and with it agree the version of Hervetus and the text of Hefele, reads: "the Eunomians or Anomaeans, the Arians or Eudoxians, the Semi-Arians or Pneumatomachi, the Sabellians, Marcellians, Photinians and Apollinarians." From this Dionysius only varies by substituting "Macedonians" for "Semi-Arians." It would seem that this was the correct reading. I, however, have followed the other as being the more usual.
HEFELE.
By the Eudoxians, whom this canon identifies with the Arians [according to his text, vide supra,] is meant that faction who, in contradistinction to the strict Arians or Anomaeans on one side, and the Semi-Arians on the other side, followed the leadership of the Court Bishop Eudoxius (Bishop of Constantinople under the Emperor Valens), and without being entirely Anomaean, yet very decidedly inclined to the left of the Arian party--probably claiming to represent the old and original Arianism. But this canon makes the Semi-Arians identical with the Pneuma-tomachians, and so far rightly, that the latter sprang from the Semi-Arian party, and applied the Arian principle to their doctrine of the Holy Ghost. Lastly, by the Marcellians are meant those pupils of Marcellus of Ancyra who remained in the errors formerly propounded by him, while afterwards others, and indeed he himself, once more acknowledged the truth.